By the Grace of God

A predatory priest isolates and sexually abuses young boys who are put into his care — unfortunately, somehow, we've seen it 1,000 times before. In By the Grace of God, we're transported approximately 30 years into the future — depending on which character we are following — where a victim (Melvil Poupaud), now in his late-30s/early 40s, decides it's time to speak out after the harrowing realization that his abuser, Father Preynat (Bernard Verley) is not only still working with children, but has faced basically zero consequences for his crimes. It's 137-minute run-time is due to the fact that the plot does not just follow Alexandre (Poupaud) and his struggles receiving any accountability from the Church — personified through Cardinal Barbarin (Francois Marthouret) — but that it also opens up the stories behind two more victims: Francois (Denis Ménochet) and Emmanuel (Swann Arlaud). All three victims have taken various paths in life and have faced various effects of their abuse — Emmanuel is the only one who has a physical defect in the form of a crooked penis from the way Preynat would assault him, which he continued to do to himself through puberty, as he figured that was the proper technique for masturbation. The victims — and their larger network — are not monomaniacal in their approach either and have various perceptions of the Church. Alexandre, the catalyst, is very much the picture-book family man who still regularly attends Mass with his own young boys. Francois, on the other hand, is a rabid Atheist. The confrontation scenes between victim and abuser — one coming much earlier than I expected — are not shocking or tearjerkers. In fact, Emmanuel's scene with Preynat was abrupt, almost casual, as they sat only a few feet adjacent to each other in the presence of a detective. The most jarring moment comes early, when Preynat has the gall to state, "I'm the victim here". How Alexandre doesn't leap across the table and strangle the old man, I can't comprehend. Based on true events, the victims and larger advocacy network not only brought attention to the Church's cover-up, potentially saving future victims, but successfully made changes to the law itself, specifically, the hindering Statute of Limitations. This is a movie more about organizing, strategy, and highlighting the lingering impact of childhood abuse instead of a courtroom drama or network of cover-ups.

Tema sempre spinoso, ma abbastanza sdoganato negli anni successivi al quel capolavoro di Spotlight che ha aperto la strada. Il resoconto è ripreso in ogni minimo dettaglio nonostante il lungo arco temporale, spesso ci si ritrova ad ascoltare un narratore che legge mail e scambi di posta, notizie e comunicati. A tratti leggermente avaro di eventi significativi, il regista Ozon è abile a sviluppare la trama cambiando protagonista, riuscendo così a mescolare storie diverse e caratteri agli antipodi, dando modo inoltre di sviluppare personalità e reazioni diverse legate ai fatti accaduti. La scelta di non operare colpi di scena ai fini dello spettacolo, offre una visione lucida e precisa di ciò che è realmente accaduto, facendo forse mancare qualcosa in termini di emozioni.

Fascinating look at the complexity of trauma and justice/reparations for victims of sex abuse by the Catholic Church. Specific characters are fictional but this has certainly happened.

Scenes involving victim-offender mediation are undoubtedly chilling, however the real success in the film lies in the ability to go beyond the question of "is it time for serious reform in the Catholic Church" to instead begin to explore whether that reform will be led by those on the inside or the outside

Tight weaving of stories that tells this extraordinary true tale.

Totally unnecessary movie that misses the point entirely. What were they thinking making this thing?

Compelling and touching story with believable and haunting characters. Well done treatment of this difficult to reconcile history of the church protecting pedophile priests.

INTERMINABLE................................................................

Based on events of child abuse by a french priest at Lyon some years ago, the film begins as what we might call an epistolary movie. The story advances at steadfast pace while introducing new characters and unveiling their emotional and familiar environments together with each one's virtues and weaknesses. The spectator gets some hints to be cautious to take sides, but in the end an avenger tone, however sober, is unavoidable. Very pleasant to watch, it never seems too long.

A well-made film about dignity in the face of hypocrisy Written and directed by François Ozon and originally planned as a documentary, Grâce à Dieu (By the Grace of God) is a partly-fictionalised account of the case of Fr. Bernard Preynat. Probably Ozon's most formally conventional work, with none of his usual visual panache, the film was modelled after Tom McCarthy's exceptional Spotlight (2015), an important comparison insofar as it speaks to Ozon's lack of formal gymnastics; in short, the conventional style is matched to the thematic seriousness, which depicts the Church as an institution that talks a lot about forgiveness and redemption, but seems to have very little understanding of justice or punishment. The film begins in 2014 as Alexandre Guérin (Melvil Poupaud) discovers that Fr. Bernard Preynat (Bernard Verley), the priest who he believed to have been defrocked for sexually abusing him, is not only still a priest, but is still working with children. He contacts the Archbishop of Lyon, Cardinal Philippe Barbarin (François Marthouret), but the Church won't take the matter much further, citing the 20-year statute of limitations. Alexandre, who has raised his five children in the faith, feels compelled to act, and reluctantly takes his story to the press. He's soon contacted by François Debord (Denis Ménochet), another victim of Preynat. Now an atheist, the more militant François advises marshalling the power of social media. Soon, they're joined by a third man, Emmanuel Thomassin (a heart-breaking turn by Swann Arlaud), whose entire adult life has been negatively affected by his childhood. Although the film's central trio are fictional composites, the sequence of events is based on real-life, whilst both Preynat and Barbarin are very real, with Preynat (who has now been defrocked, with a criminal trial pending) believed to have molested up to 85 boys over a thirty 30-year period, most between the ages of 9 and 12. Rather than telling the stories of Alexandre, François, and Emmanuel concurrently, Ozon structures the film in the style of a relay, giving the narrative over to each in turn. Of course, there is overlap, and towards the end, Alexandre re-emerges as the protagonist, but this style allows for a slightly different story-telling technique for each man. Alexandre's act is largely epistolary, the stylistic formality of which captures his formal relationship with the Church. Once the more bullish and theatrical François takes over, the style becomes more confrontational. Then, in the third section, which focuses on the emotionally fragile Emmanuel, the film is at its most empathetic, with a stronger sense of humanism. In a film noticeable for its director's formal restraint, it's a well-handled and subtle way of matching form to content without necessarily foregrounding it. This structure also lends itself to exploring the psychological specificity of each man in a way that wouldn't have been possible via concurrent editing. This is important because Ozon is interested in the mechanics of healing, with each man dealing with their experiences in different ways. Although Alexandre found strength in his faith, he's constantly on the defensive about how his actions are not intended as an attack against the Church, arguing "it's about justice, not revenge" and "I'm doing this for the church, not against it", as he points out that "families need to know the Church will always protect children". However, whereas Alexandre reaffirms his faith, François rejects his, arguing, "my faith is human, not Catholic hypocrisy". For Emmanuel, the process of healing seems barely to have begun, if it ever will. However, the film is unequivocal in asserting that for all three men, the trauma will never leave them, it's a part of who they are, not necessarily the main part, but a part nonetheless, a part with which they will always wrestle. From a more critical standpoint, Ozon overuses the epistolary format in the first act, which often feels less like a coherent narrative held together by letters and more like a series of letters occasionally interrupted by "on-screen" events. The film also occasionally finds it difficult to escape its origins as a documentary, with some scenes, notwithstanding the superb acting, feeling more like respectful reconstructions rather than scenes in a narrative drama. The fact that the case is still ongoing also robs it of a natural structure, and one wonders if perhaps Ozon wouldn't have been better waiting until the conclusion of the criminal trial. Less procedural than the investigative journalism-basis of Spotlight, Grâce à Dieu is no less honest or unsettling. It may be too controlled for some, whilst the measured pacing and hefty subject matter will undoubtedly put off others. Nevertheless, uncharacteristically solemn for Ozon, it is another important document on a subject that, sadly, seems unlikely to go away any time soon.